Irrationally Predictably Irrational – Part 3

March 27, 2009

Category: Freedom, Politics Email Email    Print Print    

Continuing the discussion, how long do these social norms last? Even Dan, I’m sure, is aware there are limits to this phenomenon. People may help move a couch for free, but they won’t move 100 couches for free, no matter how loyal. He describes a pleasant experience at Burning Man, where money is prohibited and people exchange goods and services in a barter-like economy — all he demonstrated is that without money people still expect some form of compensation. While acknowledging he probably couldn’t live at Burning Man forever, he did leave with a new respect for moneyless societies; however, that in itself is an irrational conclusion. The admission that he couldn’t survive in that environment permanently is a damning indictment of its failure as an ideology in theory and practice.

Even if a government managed to create the conditions required to encourage most people to work without compensation, it wouldn’t last forever and it wouldn’t convince everyone. As Abraham Lincoln once said, “you can fool some of the people all of the time, and all of the people some of the time, but you can not fool all of the people all of the time.”

Human behavior is almost never universal. In my opinion, generally speaking, there are two kinds of people — those who walk, and those who talk. Those with ambition, and those with excuses. Those with energy, perseverance and ability to initiate productive actions, and everyone else. The ambitious people among us will not change in a society without money, they will simply look for alternate means to achieve their goals. If there are no legal means for them to satisfy their appetite, they will not conform to “social norms”, many will either withdraw from society, rebel against it or descend to the black market and fight their way to the top with covert, corrupt or violent means. How should the government react to such people? Does the Gulag sound familiar to anyone? In which category do you suspect reside the captains of industry, those responsible for creating our most productive institutions and useful products? How would society advance without them? When people realize family members are disappearing in order to preserve ideology will they ignore the atrocities or lose faith in their utopia? How many people love an idea more than their children? You can’t impose duty, loyalty, responsibility and a sense of debt towards a dis-respected institution.

Whatever you present to people as reality, whether it’s true or not, will eventually be resented over time. With repeated exposure minor inconveniences can evolve into major intolerable failures. People tend to hate what they have and desire what they dream. Too much simplicity makes us long for challenging work, too much work makes us long for leisure, too much leisure makes us long for stimulation, too much stimulation makes us long for simplicity, rinse and repeat. The only question is who will be blamed for our frustration. When people nominate themselves to positions of perceived importance, even if the facts don’t justify the label, they may benefit undeservedly from any victories, but also suffer unnecessarily from any defeats — the same holds true for a government. The more they try to solve our problems, the more they’ll be blamed for causing our problems.

Which brings me to the benefit of de-centralized power and self-selection — next part on the way.

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Related Posts:
  • Irrationally Predictably Irrational – Part 1
  • Irrationally Predictably Irrational – Part 4
  • Irrationally Predictably Irrational – Part 2

  • 2 Comments »

    Comment by alice
    2009-03-27 18:21:59

    A couple of prescient passages from Adam Smith…

    The prudent man always studies seriously and earnestly to understand whatever he professes to understand, and not merely to persuade other people that he understands it; and though his talents may not always be very brilliant, they are always perfectly genuine. He neither endeavours to impose upon you by the cunning devices of an artful impostor, nor by the arrogant airs of an assuming pedant, nor by the confident assertions of a superficial and imprudent pretender. He is not ostentatious even of the abilities which he really possesses. His conversation is simple and modest, and he is averse to all the quackish arts by which other people so frequently thrust themselves into public notice and reputation. For reputation in his profession he is naturally disposed to rely a good deal upon the solidity of his knowledge and abilities; and he does not always think of cultivating the favour of those little clubs and cabals, who, in the superior arts and sciences, so often erect themselves into the supreme judges of merit; and who make it their business to celebrate the talents and virtues of one another, and to decry whatever can come into competition with them. If he ever connects himself with any society of this kind, it is merely in self-defence, not with a view to impose upon the public, but to hinder the public from being imposed upon, to his disadvantage, by the clamours, the whispers, or the intrigues, either of that particular society, or of some other of the same kind.

    The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no other principle of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might chuse to impress upon it. If those two principles coincide and act in the same direction, the game of human society will go on easily and harmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably, and the society must be at all times in the highest degree of disorder.

    the more things change…the more they stay the same.

     
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